Original link: https://onojyun.com/2022/10/30/7661/
△ 303｜The rabble auntie and the pigs cuddling together for warmth
An interesting thing was observed.
First, I explained some background and participated in a training class, but due to the content of the course, almost all the students were “aunties”. Not only that, these “aunts” themselves have formed a group. The rabble they formed is itself a label for each participant—that is to say, these “aunts” who joined the rabble themselves will also have assignments such as “dame” and “upper class” because of the rabble. So they cherished the opportunity to hold a group that they had.
The reason for the assignment is because the “leader” of the rabble group is an aunt who has been labeled as “a lady” and “upper class”, and the people around her are all trying to obtain equal assignments in the way of gathering people and groups. Therefore, they cherish the qualification to be tolerated by the rabble.
But the grouping of the rabble will not make the grouping form a more stable state, but they will form an inner relationship that is separated from each other. These two days, I have been in class with a group of aunts who must survive through the rabble. The rabble formed among the aunts is a way of survival. They need to imitate and learn from the “leader” to make themselves a member of the rabble.
Just before the class just now, someone’s phone vibrated on the desktop. The first thing this group of aunties trying to form a mob was to “pick up their mobile phone from the desktop” to prove that “you are not the phone vibrating” ( their behavior is more like a domesticated Pavlovian dog), because they form a consensus among the rabble that cell phone calls in class are an interruption to others. This is not allowed by the rabble group – but they have not formed the “collectiveness” that the rabble should have. They are separated from each other, trying their best to clear their relationship with the individuals who violate the rules, and blame the fastest. Testify the “sinners” within time, by eliminating the sinners in the rabble to prove that you are the most lawful person in the rabble, thus forming a more stable rabble.
The rabble is very afraid of the existence of heresy, especially those who question the “leader”, because the group will lose their individuality and regard the collective formed by the rabble as their own “individuality”, “leader” or The common values of the rabble are questioned and denied, which means that the “individuality” of this group of people is also questioned and denied. So they will join forces to eliminate the existence of heresy.
So when did the treaty that “the mobile phone vibrates on the desktop during class is also illegal” was formed? It may be a clear request by the “leader”, or it may be an “involution” formed by the dog-legs. The dog-legs will also try their best to express their loyalty in order to obtain the privileges under the “leader”, so that they can become people who can also have “the right to speak” in the rabble.
So when someone touches this rule, the first thing these grouped aunts do is to avoid their responsibilities.
The aunt’s grouping is almost hypocritical, because the seats of the dog-legs are limited, so if they want to become an officer of the rabble, they need to accumulate enough “capital”, and this capital does not allow them to have any form of flaws, otherwise they will be rejected. The aunt of another interest group held on to her, causing her to lose her “dog leg” status.
Unlike the pigs in the pigsty, the rabble aunts do not form the rule that “people are afraid of being famous and pigs are afraid of being strong”. They will try their best to suppress those who have talents or heresy ideas because of their appearance. It may subvert the original rabble, allowing them to form internal negation and contradiction. It can be understood in this way that the aunts have gambling chips in their hands, and they need to raise their bets. The elders are still people who depend on others. As for how their internal transactions and Radang associations are formed, please refer to “Please Vote for Me” .
Someone described the mob as “pigs in a pigpen” before, thinking that they would choose the strongest pig to be the target of public criticism. Everyone needs to find a team in the pigpen to keep warm. The most important thing is that they need to form each other. The way of sacrifice is balanced. The pigs in the pigsty are destined to be slaughtered, and the breeding pigs are the leaders of the mob, and the sows who can breed with the breeding pigs and give birth have “absolute” survival chips. When the piglets are born, their fate is not interfered by the sow, and she officially needs to maintain her own life through birth, sacrifice, and rebirth. So there are two subtle competitions between pigs and pigs: one is how they can become pigs that can be bred, and whether they can become pigs that subvert the existence of breeding pigs – but in fact, there are established rules for these two rules, these Pigs are doomed from the moment they are born, but they have to be instilled with an education – you can be a breeding sow or a breeding pig, just work hard.
The rabble aunts don’t have pigpen rules, they are even the opposite, they need to pick the strongest person, but limit those who want to get stronger – because they don’t have a final ending to be slaughtered.
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